Tuesday, 25 June 2013

6 killed in fake encounter in Manipur

Six NSCN-k (Nationalist Social Council of Nagaland - Khaplang) cadres have been killed by the Assam Rifles  in a fake encounter in Senapati district in Manipur. The NSCN-K cadres are currently in talks with the Government and so were not involved in any violent activities.

On Saturday, the CO of 10 AR(Assam Rifles) had invited them over tea in the Longmai village, Tamelong district. They had gone in civilian clothes. On Sunday morning, the troops of 10 AR had claimed to kill militants in Tamelong district. They had killed these cadres. The dead bodies were dressed in camoflague and had arms when they did not take any.



According to Nagaland Post, the MIP of NSCN-k has condemned this fake encounter. He said that they had responded because it was a friendly invitation for a friendly meeting. But this has turned out to be one of the biggest betrayal.

He is right. When peace is possible, why is violence being used? The separatists are ready to talk, they are ready to negotiate, adopt peaceful methods, why is the Indian army and state adopting violence? who is the evil then? 


Read More: Nagaland Post , The People's chronicle , E-pao 




Friday, 31 May 2013

Letter to NHRC to intervene in cases of human rights' violation in Kashmir and North-East India

To,

The Chairperson
National Human Rights Commission
Faridkot House
New Delhi 110001

Subject: Request to act in the cases of human rights' violation in North-East and Jammu & Kashmir

Respected Sir,

With due respect, we request you to kindly consider this as a letter from one human being to another. This is about a situation that NHRC is well-aware of. We know that hundreds of letters, appeals and requests have been sent to NHRC. As members of Save Sharmila Solidarity Campaign, we have met you twice regarding this issue. Sir, the issue remains the same - to save the life of people of North east and Jammu & Kashmir from the demon named AFSPA or Armed Forces Special Powers Act.

It is a fact that the world has acknowledged the struggle of eche Irom Sharmila. They salute her for her sustained faith in the democratic and non-violent way of struggle. It is also a fact that UN has also questioned India on the validity of this law. The UN had recognised the horrendous lives that the AFSPA has granted to the unfortunate people of these states. The Government-appointed Jeevan Reddy committee had also demanded the repeal of the law. These are all facts. But these are not the grounds on which we appeal to you.

We appeal to you on a humanitarian basis. Sir, we are not from these states. But this cause does move us, for the reason that we are human beings. It is unimaginable and unacceptable to us the horror in which people of these states live. Every day is a struggle for them to save their life and honour. Sir, you know about the horrendous incidents of the Malom massacre where 11 innocent people including a 60 year old lady and a recipient of the Child Bravery award had died, the Kunan Poshpora incident of Kashmir wherein about 100 women were raped by army men, the Shopian case, the case of Manorama Devi but these are only few cases. There are everyday stories of torture. Everyday is a struggle to escape from the clutches of the army men. The landscape in these states is mapped by army check-points and camps which are impossible to pass without being interrogated. In Kashmir, failing to show the identity card can mean torture, rape or killing. But this does not mean that the house is a safe place. Any moment, the army men can come and raid the house. According to news reports and research reports (enclosed), during the search operations, there have been many reported and unreported cases of sexual assault and rape. The night is most dreadful as the armymen begin their search. In the name of searching for "millitants", all they do is to raid into villages, break-open doors of any random house and identify the male in the house as a "suspect". The widows of these "suspects" is also not able to get any state benefit meant for widows because their deceased husband are regarded as militants. We have enclosed several stories. According to a report entitled ‘Manipur: Memorandum on Extrajudicial Summary or Arbitrary Executions’ submitted by the Civil Society Coalition on Human Rights in Manipur and the UN to the UN Special Rapporteur on Extrajudicial Summary or Arbitrary Executions reported that 1528 people, including 31 women and 98 children were killed in fake encounters by security forces in Manipur between 1979 and May, 2012.

Sir, you had said that this is the issue of Government and the Government has to take action but Sir, they are clearly not bothered. The report of the Jeevan Reddy Committee had gone to the Government. The State Governments obviously know the situation but still no-one is ready to do anything. So then what? Where do the common people go? Isin't it the responsibility of NHRC to protect their rights? It is a matter of right to life. Why can't NHRC do anything? NHRC is an autonomous body. If even NHRC will not take any action, where will the people go? It is not acceptable that a certain section of the population should suffer to save the "integrity" of the nation. And which integrity, Sir? And more importantly, at what cost? The people who are suffering every day, are their lives not precious? are they not human beings? What is their fault? What was the fault of those 11 civilians who were shot dead only because the Assam rifles could not shoot down the militants? Their fault was that they were not privileged like you and me and were born in these states. This was their only fault. Sir, is it acceptable?

We are proud to say that our politics has so many women politicians. We are proud to dub it as "women empowerment" but what about the rapists in army uniform who rape our sisters in Kashmir and North East India. What about Asiya, Nilofar, Manorama Devi and thousands of women who have been raped. What about Irom Sharmila? For 12 years, the lady has been on a hunger-strike and no-one cares. She is accused of committing suicide but is that the case? The lady was not even a direct victim of AFSPA but she has sacrificed her life to repeal the cause because she has seen the horrors. Aren't you sympathetic towards her? She could have got married, have kids, would have migrated to Delhi or to some other place but she did not do that. She is under house arrest in a hospital. Today, she can't even talk properly. When she came to Delhi, even though we had only seen her in the photographs, we were traumatized to see her condition. Today, the lady can't even walk. She has become so weak, yet she has not lost hope. Sir, we feel helpless as we write this letter because there is really nothing that we could do for her and for these people who are suffering only because they had a hard luck of being born in these states. They are no different from me or from anyone else in this country, then why do they have to suffer? A kashmiri youth had said that, "While you people grew up playing, we grew up seeing guns." He also said that in Kashmir, there is an increasing no. of blind youths as the army men fire pellets into their eyes if they protest against any extra-judicial killing, murder or rape.

Is this inhumanity acceptable? Should we turn blind to their sufferings? Should we turn deaf to the screams and wails of mothers, widows and children? What about our own conscience?

As about the law, is this the way to "integrate" the nation? By torturing innocent people, destroying their lives, rendering them unemployed, how are we integrating the nation? As about the militants, is this the way to deal? The Government should open talks with them, instead of punishing the innocent people for the crimes of the militants. Torturing innocent people, depriving them of basic rights, underdevelopment are also causes that do encourage people to take up arms. The Government should think of "integration" in more positive and humane ways. NHRC must break its silence and speak out.

Sir, we request you to kindly respond and act strictly and immediately on this issue. Please take action through the following ways:

*Send a fact-finding team to all AFSPA-imposed states to investigate into the cases of violence and the affected everyday life of the people.
*The report of the team should be analysed and a document on the validity of the law on account of the human rights' violation should be made. NHRC can atleast suggest on the basis of evidence.
*The report should be sent to the Government, to the judiciary and other authorities and demand an action.
It is not about a law, it is about the lives of thousands of human beings.

Sir, we request you to please intervene to save the life and honour of the people of North East and Jammu & Kashmir. If NHRC will not take action, where will the people go? Please save their lives from this draconian law. Laws can't be bigger than people.

Hoping for a positive and immediate response.

Thanking You

Regards,
Ravi Nitesh and Devika Mittal
Volunteers of Save Sharmila Solidarity Campaign

Friday, 10 May 2013

Don’t You Have A Sharmila Within You?

By Ravi Nitesh

Sangai Express (http://www.thesangaiexpress.com/tseitm-25987-don-t-you-have-a-sharmila-within-you/

When you talk about her, you automatically relate yourself with her, with her pain and struggle, with all the sufferings of her and this association happens without force, it is because somewhere your soul is same as her or as any other human being. This association with someone's pain and sufferings is based on the very nature of humanity because humanity is a virtue of being human and regardless of specific identity.

The continuous demand of Irom Sharmila through a non violent protest under which she adopted path of hunger protest and observing it since last 12 years, is itself a struggle that needs lot of power and self belief and self motivation. It is all towards your fight as an individual for the objective of welfare of a large group who are associated with you with the relation of humanity. When you write about her, when you hear about her and when you talk about her, its all about your contribution also in a larger struggle for the sake of justice. We all know about the cause for which she is on hunger protest. It is for the better administration, a rule of justice, a peaceful environment. The rule against which she is on protest is a draconian law in real terms. There were hundreds of examples where it can be proved that this rule named 'armed forces special powers act' violated the rights and attacked on humanity. She through her protest dedicated herself towards sacrifice as a protest. Her sacrifice is actually not about suicide (as claimed by rule of law of India), instead it is towards enriching the life of self and others with building a safe environment of living , of living with dignity as in true sense life without dignity and humanity is actually no life. We all must have to live our life for such causes in our own areas.

If you will see closely, you will understand that you too have same spirit the Sharmila has. When you will think, you will find that there is an automatic respect in your soul for her. You must had experience of your own struggle that you ever fought for a right cause at your home, school or work place and this fight of your life , though , you might suffered during your fight but it is sure that you had realized the need for this fight and the satisfaction after following your inner voice. If you would left the option to fight then you might feel guilty of not doing anything. It happens with everyone, our hearts sometime tell us to help someone, to fight something, to shout on , to raise our voice, to make our people and government more effective, and on the next instant, we again back to our life. Sharmila had the same feelings and emotions that you have, she is as like you as you are for yourself, she is a sister, daughter and fellow citizen. The only difference between you and Sharmila is that she fought and struggled for the cause for a long time and she did not come back to normal life. She became so motivated that she decided to live with dignity. Her soul became so pure for a specific purpose that she get diverted from all worldly affairs. It is the time for all of us, to identify a Sharmila within us and to think and to associate with the great cause of her. It is a fight that she is not fighting for herself instead for all of us who believe in justice.


It is a time to identifying our potential in our hearts and souls that make ourselves a follower of truth. It is a time to think about future generations and to contribute in building an atmosphere of fearless minds. Its not only fight of Manipur or other NE states or J&K, its not only fight of those who lost their persons in resulted this rule, instead it is a demand by the persons who believe in humanity and rights and justice for all. We all are living Sharmila in our heart because we are determined to support the Repeal AFSPA cause and moreover to the all and any cause that can enrich humanity and that can remove ill effects of present rules imposed by society or government at any place.

Join us at: savesharmila@gmail.com 

From:
Ravi Nitesh, New Delhi (INDIA)

Visit us at: 

DISCLAIMER:
Any views or opinions presented in this email are solely mine and my employer is not related/responsible for any material of this mail. The sole responsibility will be mine, in case of any dispute.

Tuesday, 5 March 2013

IROM SHARMILA CAME TO DELHI

On 3rd March, Irom Sharmila came to delhi for a court hearing that was scheduled for 4th March. Several members from the Save Democracy Repeal Afspa Campaign had gone to recieve her at the IGI Airport. She was taken to the Manipur House where members of several organisations and Faisal Khan and Daniel Mung of Save Sharmila Solidarity Campaign were also present. Some of them had also interacted with her. Faisal Khan of Save Sharmila Solidarity Campaign had interacted with her. 


Irom Sharmila was accused under IPC 309 for committing "suicide". She had refused to plead guilty in the court. She said that she was not committing suicide. She said that she loves life and does not want to take her life. She remarked, "I value life and justice"

The court had also permitted her 5 minutes to talk to the media. A large crowd of supporters had gathered outside the Patilala Court. They shouted anti-AFSPA slogans and shared experiences in the AFSPA-imposed states. The police had also man-handled the crowd several times. They were not allowed to enter the court. 

She was then taken back to the Manipur House and next day in the morning at 7, she has been taken back to Imphal. 

Sunday, 9 December 2012

INTERNATIONAL HUMAN RIGHTS DAY FOR IROM SHARMILA

PRESS RELEASE
INTERNATIONAL HUMAN RIGHTS DAY FOR IROM SHARMILA


On 10th December, the world observes the International Human Rights Day and talks about protection and promotion of human rights. But here, in New Delhi, on the eve of Human Rights Day, a human chain was formed to showcase the plight of Irom Sharmila and the human rights violation caused by heavy militarization and the draconian act of Armed Forces Special Power Act or AFSPA.  

On the eve of Human Rights Day, volunteers of Save Sharmila Solidarity Campaign(SSSC), a nation-wide struggle to protest against the neglect and suppression of Irom Sharmila, a Manipuri human rights activist who has been on a hunger strike against AFSPA in Manipur for 12 years now, organized a human chain to at India Gate at 5 PM. SSSC appeals to the Government to open talks with her. For over a year, SSSC has been organizing public demonstrations, candle-light vigils, signature campaigns, caravans and awareness programmes in colleges across the nation and beyond.

The motive of the human chain was established by the organizers. Ravi Nitesh, one of the organizers, remarked that it is "a way to spread the word among the citizens about a fellow citizen. Irom Sharmila has been struggling for 12 years to argue for rights which are given to everyone else in the country".

To this, Mohammad Tanveer added that, "She is not just a citizen but a truth democrat. Her ongoing struggle shows her faith in the democratic institutions of the country. But the Government has chosen to neglect her non-violent and democratic voice. We ask why?"

Shaheen Muhammad, another organizer, argued that, "When the Government can talk to naxals and terrorists. Why can't they talk to someone who has been on a non-violent struggle for rights of people? It is shocking that in these 12 years, the Government has not sent even one delegation to meet her.

Pankaj Pathak stated that, "On human rights day, this human chain symbolizes another blot on the World's largest democracy.  We support Irom and her struggle as we believe that every citizen of this country deserves the same rights and privileges."

Another volunteer, Shekhar Jain, argued that, "For over a year, we have been organizing activities to spread the word about her struggle and we have hardly come across a person who has been unsympathetic towards her struggle and her people. So the logic of the Government that people are unsympathetic and insensitive towards North-east states is quite a myth."

Even here, when the human chain was formed, many from the crowds joined them. The volunteers had also distributed pamphlets with basic information on her and her struggle. 

One of those who joined the chain remarked, "I was shocked to hear about her. This is unimaginable. How can someone be on a hunger-strike for 12 years? This Government is insensitive and discriminatory."

"It is true that we have always been so ignorant about the North-East but this does not mean that we are insensitive. This is really shocking that such a thing is happening in our own country. Why do we blame other countries for human rights discrimination then?" added another.

A college student commented, "Is this the reality of a diverse nation? We are one and we must enjoy equal rights". 

The Human chain turned out to be another mechanism to gather support for Irom Sharmila and give her the hope that she is not alone in her struggle.

Regards,
(A joint initiative of various organizations & movements)




Monday, 5 November 2012

Article-series on Irom: यह चुप्पी इरोम की नहीं, लोकतंत्र की हार है!


As a recent move of Save Sharmila Solidarity Campaign (SSSC), a nationwide protest against the neglect and suppression of Irom Sharmila, is observing 12 Article series to reflect 12 years of suppression of Irom Sharmila's fast.

In this series one article per day will be published on its website and will be dedicated to one year fast of Irom.

This will conclude on 5th November, the day when Irom Sharmila will be unfortunately completing her 12 years of stuggle. 

Here's an article in Hindi: 



यह चुप्पी इरोम की नहीं, लोकतंत्र की हार है!


- अशोक कुमार पाण्डेय



मणिपुर में सरकारी अस्पताल में जबरन नलियों के सहारे दिए जा रहे भोजन के भरोसे चलती साँसों, क्षीण काया और अपनी अदम्य जीजिविषा की प्रतीक मुस्कराहट ओढ़े इरोम शर्मिला की तस्वीर भारत के महान लोकतंत्र और जगमगाती अर्थव्यवस्था के चहरे पर एक गहरे प्रश्नवाचक चिन्ह की तरह दिखाई देती है| बारह वर्षों से अपनी ज़िद और सिक्किम की जनता के प्रति अपने अगाध स्नेह तथा भारतीय सेना के सशस्त्र सैन्य विशेषाधिकार कानून (AFSPA)  के तहत ज़ारी अमानवीय दमन के खिलाफ़ वह अनशन पर हैं| लेकिन दिल्ली के रामलीला मैदानों पर ज़ारी अनशनों से पिघल जाने वाली सरकारें हों या उबल जाने वाली मीडिया या फिर मचल जाने वाला हमारा ‘ग्रेट इन्डियन मिडल क्लास’, इस एक दशक के व्रत के दौरान उसने अक्सर चुप रहकर नज़रअंदाज करने का विकल्प ही चुना है| उत्तरपूर्व हो की कश्मीर या अन्य उत्पीड़ित राष्ट्रीयताएँ, भारतीय मुख्यधारा की रूचि बस ‘अविभाज्य अंग’ होने तक ही सीमित है और सारी सक्रियता इस अविभाज्यता को एन-केन प्रकारेण बचाए रखने तक| उन अभिशप्त हिस्सों के नागरिकों के दुःख-दर्द, उनकी मानवीय इच्छायें तथा लोकतांत्रिक आकांक्षायें और उनकी आवाज़ भारतीय शासक वर्ग की चिंताओं का हिस्सा कभी नहीं बन पाते|

डेढ़ सौ सालों के लम्बे औपनिवेशिक शासन में अंग्रेजी हुकूमत से इस महाद्वीप की उत्पीड़ित जनता के हर हिस्से ने तीखी लड़ाई लड़ी थी| सूदूर उत्तर-पूर्व में भी अंग्रेजी शासन के खिलाफ़ लंबा और फैसलाकुन संघर्ष चला था| अंग्रेजी शासन के पहले स्वतंत्र रहे इन राज्यों ने आज़ादी के बाद एक लोकतांत्रिक, शांतिपूर्ण, सेकुलर और समतामूलक समाज के निर्माण के स्वप्न के साथ भारतीय लोकतंत्र का हिस्सा बनना स्वीकार किया था| आज़ादी उनके लिए उन स्वप्नों को साकार होता देख पाने के अवसर के रूप में आई थी| कश्मीर में शेख अब्दुल्ला के नेतृत्व वाले नेशनल कांफ्रेंस ने कश्मीर के तात्कालिक डोगरा शासक हरि सिंह के स्वतंत्र राज्य बनाये रखने के और मीर वायज के बरक्स एक लोकतांत्रिक और सेकुलर स्टेट बनाने के पक्ष में आन्दोलन चलाया और इसी आकांक्षा के साथ भारतीय राज्य को पाकिस्तान के सामंती राज्य की जगह चुना| यहाँ यह बता देना उचित ही होगा की ठीक इसी समय मुस्लिम और हिन्दू कट्टरपंथी राजा के साथ सहयोग कर रहे थे| यह किस्सा कई अलग-अलग पूर्व रियासतों में दुहराया गया, लेकिन जनता की ताकतों ने अपना पक्ष बेहतरी के लिए चुना और उसके लिए बलिदान भी दिए|

खैर, बात मणिपुर की हो रही थी और मणिपुर का कई दूसरे उत्तर-पूर्वी राज्यों की ही तरह थोड़ा अलग किस्सा है| मणिपुर अपने इतिहास में कभी भी भारतीय केन्द्रीय शासन व्यवस्था का हिस्सा नहीं रहा| चाहे वह मुगलों का राज्य हो, या उसके पहले सम्राट अशोक या चन्द्रगुप्त का समय, यह क्षेत्र हमेशा एक स्वतन्त्र राज्य रहा| 1891 में अंग्रजी प्रभुत्व में आने के बाद यह औपनिवेशिक भारत का हिस्सा बना| १९४२ में द्वितीय विश्वयुद्ध में यहाँ के तत्कालीन राजा बोधचंद्र ने युद्ध में अंग्रेजों का साथ देने का आह्वान किया और फरवरी १९४२ में नेताजी सुभास चन्द्र बोस की आजाद हिंद फ़ौज ने इम्फाल पर भयावह बमबारी के बाद कब्जा कर लिया| इस बमबारी में राज्य के लगभग सभी प्रमुख प्रशासक तथा व्यापारी मारे गए और पूरा इम्फाल वीरान हो गया| भारतीय उपमहाद्वीप के इतिहास में पहली बार जनरल मलिक ने यहाँ आज़ाद हिंद फ़ौज का झंडा फहराया| युद्ध के बाद राजा और दूसरे लोग लौटे तो लेकिन यहाँ लोकतंत्र की मांग शुरू हो चुकी थी| राजा ने नया संविधान बनवाया और अपने एक भाई को प्रधानमन्त्री नियुक्त किया| भारत की आजादी के बाद उन्होंने यहाँ चुनाव की घोषणा की और उस चुनाव में अन्य पार्टियों के अलावा कांग्रेस पार्टी ने भी हिस्सा लिया| प्रजा शान्ति और कृषक सभा की सरकार चुनी गयी तथा राजा के भाई का मुख्यमंत्री बनना तय हुआ| लेकिन इसी बीच राजा को शिलांग बुलाया गया और अगर उनकी माने तो बन्दूक की नोंक पर उनसे भारतीय राज्य में विलय के दस्तावेज़ पर हस्ताक्षर करा लिए गए| एक साल के भीतर ही जब इस नयी सरकार को सत्ता सौंपने की तैयारी चल रही थी तो इसे भंग कर दिया गया और रावल अमर सिंह मणिपुर के पहले भारतीय चीफ कमिश्नर बनाए गए| १९५६ में इसे एक केंद्र शासित प्रदेश का दर्ज़ा दिया गया और बाद में १९७२ में पूर्ण राज्य का| मणिपुर में अलगाववादी आन्दोलनों का इतिहास भारतीय राज्य में उसके विलय जितना ही पुराना है|

इस अलगाववादी आन्दोलन के बावजूद १९७८ तक इसका राज्य में कोई बड़ा आधार नहीं था| लेकिन भारतीय राज्य में विलय के साथ ही १९५८ में बने ‘सशस्त्र सेना विशेषाधिकार नियम’ के तहत मणिपुर में सेना की तैनाती और राज्य की आकांक्षाओं के अनुरूप विकास कार्यों को संपन्न करा सकने की अक्षमता ने इस राज्य में अलगाववादी आन्दोलन के लिए खाद-पानी का काम किया| भारतीय राज्य में जबरन विलय को लेकर जो असंतोष था वह अकूत अधिकार प्राप्त सेना के दमन के चलते और तेज़ी से फैला तथा स्वतन्त्र मणिपुर राज्य की मांग को लेकर अलग-अलग तरह के तमाम आन्दोलन मणिपुर में फ़ैल गए| चार मार्च, २०१२ में ज़ारी अपनी एक रिपोर्ट में ह्यूमन राईट वाच संस्था का स्पष्ट मानना है की मणिपुर में फैले आतंकवाद के पीछे सेना का दमन है| जैसे-जैसे अलगाववादी आन्दोलन जड़ पकड़ते गए यह दमन बढ़ता ही गया और बच्चे, बूढ़े, औरतें सब इसकी जद में आते चले गए|

ऐसी ही एक घटना में बस स्टाप पर प्रतीक्षा कर रहे दस लोगों की ह्त्या के विरोध में उस वक़्त एक मानवाधिकार समूह ‘ह्यूमन राइट्स एलर्ट’ में काम कर रही तथा कवियत्री इरोम ने अपना अनशन शुरू किया था| उस घटना के बाद एक कागज़ पर उन्होंने लिखा – शांति का स्रोत क्या है और इसका अंत क्या है? अगले दिन अपनी माँ के हाथों पकाया भोजन खाने के बाद वह अनशन पर बैठ गयीं| यह इस दमन के प्रतिरोध का गांधीवादी तरीका था| उनकी मांग स्पष्ट थी – सशस्त्र सैन्य विशेषाधिकार कानून को वापस लिया जाय| ज़िद ऐसी की उन्होंने दांत साफ़ करने के लिए भी रूई का सहारा लिया ताकि पानी की एक बूँद भी शरीर में न जाए| लेकिन उसकी इस ज़िद का सम्मान करने तथा उनसे बात करने की जगह  अनशन शुरू करने के अगले ही दिन, तीन नवम्बर २००० को मणिपुर पुलिस ने उन्हें आत्महत्या के प्रयास के आरोप में गिरफ्तार कर लिया और तब से अब तक इसी क़ानून के तहत बिना किसी पेशी या मुक़दमे के उन्हें गिरफ्तारी में रखा गया है| ज्ञातव्य है की इस आरोप में किसी को भी एक साल से अधिक गिरफ्तार नहीं रखा जा सकता|

आज उनके अनशन के बारह साल पूरा हो जाने पर भी कहीं कोई हलचल दिखाई नहीं देती| इसे क्या कहा जाय? सरकार की बेरुखी या गांधीवादी तरीके की असफलता? सबसे ज़्यादा खलने वाली बात है मीडिया और बौद्धिक वर्ग की चुप्पी| यह चुप्पी इरोम की नहीं, दरअसल हमारे लोकतंत्र की हार है|    

This is an article written by Ashok Kumar Pandey, a social activist and poet from Gwalior. He is also a part of Save Sharmila Solidarity Campaign.  


Twelfth Article in the article-series on Irom: Persevering for Victory of Belief


As a recent move of Save Sharmila Solidarity Campaign (SSSC), a nationwide protest against the neglect and suppression of Irom Sharmila, is observing 12 Article series to reflect 12 years of suppression of Irom Sharmila's fast.

In this series one article per day will be published on its website and will be dedicated to one year fast of Irom.

This will conclude on 5th November, the day when Irom Sharmila will be unfortunately completing her 12 years of stuggle. 

Here's the twelfth and final article:



Persevering for Victory of Belief

By Manish Kumar



I don’t know from where to begin and so let me begin with a name- Irom Sharmila Chanu. In many ways, this name represents the collective effort of the people of Manipur. It strikes in one’s mind the idea of non-violence and peaceful protest. Yes, she had been on a fast for the last 12 years against the Armed Forces Special Power Act (AFSPA), demanding that this draconian piece of legislation be removed urgently. AFSPA is in force in almost all north eastern states of India but it is in Manipur that the inhumane face of this law is most manifest. Under AFSPA, there have been gross violations of human rights in north eastern states of India and Sharmila is just one victim. AFSPA totally shatters the human dignity and questions one’s basic right to live peacefully and happily.

Sometime back, I was discussing the AFSPA with a friend of mine who hails from Manipur. He accepted that people live there in a constant fear of both, the military and the militants. He had planned on going home for Christmas but when he called up his parents in Imphal, they suggested that he stay in the Institute where he is studying because a lot of violence and gunfire was going on between the military and the militants and even between different militant groups. Long hair, funky toned jeans or traditional rural dress are reasons enough to be subjected to questioning by the military. Due to AFSPA, many have been wrongfully arrested and fake encounters have become common place. He said people are not allowed to organize seminars and councils and if you have the temerity to organize one, your life is in danger. Several people, many young men and women included, have been arrested on this charge. Bombing and shooting has become the norm. The value for human life is zero; life starts late and day ends early even in the festive seasons. Extra Judicial Deaths are happening regularly, abusive language and misuse of authority prevails on daily basis but no one is listening.

AFSPA also ensures that infrastructural development never reaches the North-East. For example, BSNL is the only company allowed to run and operate a telephone network in this part of the country. Unemployment is high and statistics related to education are not heartening either. Most importantly, there is no strong body to blow the whistle at the exploitation of human rights. Policy makers have totally failed to understand the root of the problem.

AFSPA seems to be primarily a strategy for fear-mongering by the government and one has to say that it has succeeded. It has to be removed; this is no way to rule. AFSPA often evades sense and even pushes more people to militancy. In a way AFSPA is a driving force behind militancy as the killing of innocent people and the limitless torture spur more of the youth to seek a violent revenge. As almost all constitutional remedies fail them, they swear to answer blood with blood.

AFSPA suppresses people and has been used as a convenient strategy by the government to hold a strong position against the north eastern states, which have been demanding for sovereignty and autonomy since Independence. Perhaps, the rest of India should listen to Sharmila. There are various ways by which India can show concern to north eastern states like recognition, reinforcement, development, care and attention towards it’s people.

Lastly, I just want to say that 12 years is a very long time and the government should realize this and take positive steps towards Irom Sharmila and her demands and the people of Manipur. NHRC and other human rights looking bodies should also take initiative and direct the government of India to react resolve this concern as soon as possible.

Manish Kumar is a student at IIT-Madras. He is a volunteer of Save Sharmila Solidarity Campaign. He can be mailed at manishiit.kumar14@gmail.com

Also published at: http://www.countercurrents.org/mkumar051112.htm